Bruce Manning Metzger (9 February 1914 – 13 February 2007) was a professor at Princeton Theological Seminary and Bible editor who served on the board of the American Bible Society and United Bible Societies. He was a scholar of Greek New Testament, New Testament Textual Criticism, and wrote prolifically on these subjects.
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Metzger was born in Middletown, Pennsylvania, and earned his B.A. (1935) at Lebanon Valley College, and his Th.B. (1938) at Princeton Theological Seminary. He stayed at Princeton as a Teaching Fellow in New Testament Greek. On April 11, 1939, he was ordained in the Presbyterian Church in the U.S.A.[1] which after mergers is now known as the Presbyterian Church (U.S.A.). In 1940, he earned his M.A. from Princeton University and became an Instructor in New Testament. Two years later, he earned his Ph.D. ("Studies in a Greek Gospel Lectionary (Greg. 303)"), also from Princeton.
In 1944, Metzger married Isobel Elizabeth Mackay, daughter of the third president of the Seminary, John A. Mackay. That same year, he was promoted to Assistant Professor. In 1948, he became Associate Professor, and full Professor in 1954. In 1964, Metzger was named the George L. Collord Professor of New Testament Language and Literature. In 1971, he was elected president of both the Studiorum Novi Testimenti Societas and the International Society of Biblical Literature. The following year, he became president of the North American Patristic Society. Metzger was visiting fellow at Clare Hall, Cambridge in 1974 and Wolfson College, Oxford in 1979. In 1978 he was elected corresponding fellow of the British Academy, the Academy's highest distinction for persons who are not residents in the United Kingdom. At the age of seventy, after teaching at Princeton Theological Seminary for a period of forty-six years, he retired as Professor Emeritus. In 1994, Bruce Metzger was honoured with the Burkitt Medal for Biblical Studies by the British Academy. He was awarded honorary doctorates from Lebanon Valley College, the Findlay College, the University of St Andrews, the University of Münster and Potchefstroom University.
Shortly after his 93rd birthday, Metzger died in Princeton, New Jersey. He was survived by his wife Isobel and their two sons, John Mackay Metzger and James Bruce Metzger.
Metzger edited and provided commentary for many Bible translations and wrote dozens of books. He was an editor of the United Bible Societies' standard Greek New Testament, the starting point for nearly all recent New Testament translations. In 1952, he became a contributor to the Revised Standard Version (RSV) of the Bible, and was general editor of the Reader's Digest Bible (a condensed version of the RSV) in 1982. From 1977 to 1990, he chaired the Committee on Translators for the New Revised Standard Version (NRSV) of the Bible and was "largely responsible for ... seeing [the NRSV] through the press."[2] He considered it a privilege to present the NRSV — which includes the books referred to as Apocrypha by Protestants, though Roman Catholics and Eastern Orthodox consider them deuterocanonical — to Pope John Paul II and Patriarch Demetrius I of Constantinople.[2]
Central to his scholarly contribution to New Testament studies is his trilogy: The Text of the New Testament: Its Transmission, Corruption, and Restoration (1964; 2nd ed., 1968; 3d enlarged ed., 1992); The Early Versions of the New Testament: Their Origin, Transmission, and Limitations (1977); The Canon of the New Testament: Its Origin, Development, and Significance (1987).[3]
Metzger's commentaries often utilize historical criticism and higher criticism, which attempt to explain the literary and historical origins of the Bible and the biblical canon. For instance, Metzger argues that the early church which assembled the New Testament did not consider divine inspiration to be a sufficient criterion for a book to be placed in the canon. Metzger says that the early church saw it as very important that a work describing Jesus' life be written by a follower of or an eyewitness to Jesus, and considered other works such as The Shepherd of Hermas and the Epistles of Clement to be inspired but not canonical.